Ah, I didn’t realize that “Con” meant “conservative”! I thought “Con” meant “scam”.
How do you know this is a con?
I suspect that, when certain election methods are used, it’s possible to make your preferred candidate lose if you express support for them:
I can imagine that someone’s best choice can be to entirely abstain from voting in some situations. I don’t think it’s ethical to force people to vote if doing so would harm them.
Making a law about an obligation to vote will probably make future electoral reform harder (since people will have to figure out / get confused about whether a change will make it more likely for them to land in court), and making it hard to change bad systems is surely a bad thing.
Incentivizing someone to show up and just cast a blank ballot could make it harder to detect fraud. For example, it might be convenient to dispose of ballots that someone intended to misuse by mixing them in with the legitimate ballots, and having more blank ballots that are actually legitimate would make it less clear whether something illegal has happened.
“Voting in all federal elections in Australia is a legal obligation for citizens aged 18 and over”, but there isn’t a very steep penalty for not doing so (and you might even get your name published in a newspaper, which some people might value for its own sake):
Having early voting and making the “main” voting day be a holiday for a large number of people seems like a good idea, since that makes voting easier for people who want to vote. Hounding people who don’t want to vote (regardless of their reasoning) seems like a worse idea.
Are you saying that some functionality is not federated but some functionality is?
I suppose my main problem is lack of meaningful decentralization. I prefer to use networks that allow me to contact people using a local public Wi-Fi service or someone’s home internet connection, and I believe it would be expensive or impossible to do that using ATProto without depending on infrastructure maintained by Bluesky.
This seems to be a general overview of (the history of) Bluesky, rather than being focused on “nontoxic social media”
Maybe the author meant to express, “Regardless, if the global system of interconnected computer networks is functioning properly and you have a connection to it, you can host a document on the web.” since a “global system” and “your connection to it” are separate things, and either can have a problem while the other does not have a problem. That’s me being charitable though, and I agree that it’s more likely that they were being redundant.
I also find it interesting that the original sentences reference “the internet” (with a lowercase “i”) rather than “the Internet”. “The word is sometimes still capitalized to distinguish the global internet from smaller networks”, so it’s interesting that the author might be referencing an internet that is not global rather than a global network. They probably are referencing “the Internet” though, since “many publications, including the AP Stylebook since 2016, recommend the lowercase form in every case”.
I’m not sure that your reply is directly related to my comment. The full sentence I quoted is “Under these definitions, Bluesky and ATProto are not meaningfully decentralized, and are not federated either.” by Christine Lemmer-Webber, but Daniel Holmgren talked more directly about “decentralised distribution of data”.
Because of what I quoted, I don’t think that “Bluesky” or “ATProto” are decentralized or federated, so it’s extremely unlikely that I’ll interact with them anytime soon. The particular reason that they are not decentralized or federated is not really interesting to me.
To get specific: it is a significant issue for me if “everyone can access the data but before it reaches the end users it goes through centralised applications”. A “centralised application” is able to restrict my ability to contact other people, whereas with a federated and/or decentralized/distributed system, it’s more likely that I will be able to contact someone that I want to communicate with. For comparison, consider how people would feel if using the United States Postal Service meant that all physical mail had to pass through the District of Columbia or if sending an email message required interacting with BBN-TENEXA
just because that was the first machine to be capable of sending networked electronic mail. In the ideal case, the recipient of a message I send would not have to coordinate with me at all before they receive the message: “The first use of network email announced its own existence.”
“Reconciliation must come before economic cooperation”, and I doubt that there will be imminent “reconciliation” between Bluesky and people who want to spend less than $100 for each month that they want to back up content shared using the AT Protocol. This is not impossible (since “Bluesky is a Public Benefit Corporation”), and there is a documented goal to have “multiple independent Relay services”, but it seems that having one would cost well over $100 each month. In the meantime, trying to cooperate with a person is harder to justify when you don’t know if they are actually willing to help you or not.
As a relevant example, consider that there are a notable number of people who wish to avoid cooperating with threads.net
even though I would describe it as being part of the Fediverse.
This is interesting, but I don’t yet entirely understand it.
My first thought after trying to read the entire document was that the author seems to suggest that “AT Protocol” is a natural result of the movements they describe, but I find it hard to believe that the “peer-to-peer (p2p) movement” could naturally result in things that “are not meaningfully decentralized, and are not federated”.
This seems to describe my answer to this question in more detail than I’d be capable of right now: https://dustycloud.org/blog/how-decentralized-is-bluesky/
I believe you’re quoting https://en.wikipedia.org/wiki/Fediverse
It seems that document currently expresses that “the AT Protocol, which powers the Bluesky social network” is “[a] major protocol in competition with the Fediverse”, which suggests that neither “the AT Protocol” nor “Bluesky” are included in the Fediverse.
Moreover, “AT Protocol” and “Bluesky” are conspicuously absent from the second paragraph of the article content / lead section.
The majority of Fediverse platforms are based on free and open-source software, and create connections between servers using the ActivityPub protocol. Some software still supports older federation protocols as well, such as OStatus, the Diaspora protocol and Zot. Diaspora* is the only actively developed software project classified under the original definition of Fediverse that does not support ActivityPub.
There discussion related to this around https://thebrainbin.org/m/fediverse@lemmy.world/t/705694/-/comment/5682529
I believe you’re quoting https://en.wikipedia.org/wiki/Fediverse
It seems that document currently expresses that “the AT Protocol, which powers the Bluesky social network” is “[a] major protocol in competition with the Fediverse”, which suggests that neither “the AT Protocol” nor “Bluesky” are included in the Fediverse.
Moreover, “AT Protocol” and “Bluesky” are conspicuously absent from the second paragraph of the article content / lead section.
The majority of Fediverse platforms are based on free and open-source software, and create connections between servers using the ActivityPub protocol. Some software still supports older federation protocols as well, such as OStatus, the Diaspora protocol and Zot. Diaspora* is the only actively developed software project classified under the original definition of Fediverse that does not support ActivityPub.
There discussion related to this around https://thebrainbin.org/m/fediverse@lemmy.world/t/705694/-/comment/5682552
How was the embedded nickname “the Iron Kidney” established?
Thank you for reminding me about times Buddhists were violent in an organized way. Things related to that are probably documented around https://en.wikipedia.org/wiki/Buddhism_and_violence#Violence_against_religious_minorities
It was surprising to learn that any Buddhist advocated for or enacted violence, but it has happened, and surprisingly recently. Luckily, it seems that there aren’t many cases of that in the 2020s.
Initially, when I navigated to https://ibis.wiki/ I saw “502 bad gateway”. That is not a good first impression…
Reloading the page let me see more useful things though.
For comparison: comments about other licenses are available at https://www.gnu.org/licenses/license-list.html
https://faq.usps.com/s/article/How-is-Undeliverable-and-Misdelivered-Mail-Handled#report_return_misdelivered