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Joined 2 years ago
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Cake day: June 9th, 2023

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  • Whilst automated tools can help on this, there is a heckton of human labour to be done in training those tools, or in reviewing moderation decisions that require a human’s eye. I think that in a world where we can’t eradicate that need, the least we can do is ensure that people are paid well, in non-exploitative conditions, with additional support to cope.

    Actually securing these things in a way that’s more than just lipservice is part of that battle— I remember a harrowing article a while back about content moderators in Kenya, working for Sama, which was contracted to work for Facebook. There were so many layers of exploitation in that situation that it made me sick. If the “mental health support” you have access to is an on-site therapist who guilt trips you into going back to work asap, and you’re so hurried and stressed that you don’t have time to even take a breather after seeing something rough — conditions like that are going to cause a disproportionate amount of preventable human harm.

    Even if we can’t solve this problem entirely, there’s so much needless harm being done, and that’s part of what this fight is about now.




  • It makes more sense to me if I consider the potential impact of hypervigilance — “the elevated state of constantly assessing potential threats around you”. It’s associated with PTSD, and whilst my paramedic friend doesn’t have a diagnosis of that, I know that their family were abusive, and they identified that much of their anxiety stemmed from hypervigilance.

    It makes sense to me that if someone’s anxiety is being driven by hypervigilance (a chronically dysregulated stress response), that some people may find it beneficial to put themselves in genuinely high stress situations, to sort of channel the stress into a sensible outlet.

    Another related example is that I have a friend who goes for a run when she feels very anxious. She says that she’s found it ineffective to try logicking her way out of feeling anxious, or trying to calm herself down, and that going for a run feels like saying to her body “you’re absolutely right, there was something scary here, but now we have escaped it, and can relax”. I always find it interesting how people sometimes speak about their bodies and brains and existing separately from themselves, often in an attempt to reconcile the tensions between different aspects of ourselves




  • I think how well anxious people cope with stress varies. I’m a pretty anxious person, but I’m actually incredibly good to have on hand in a crisis. I also bizarrely enjoy these situations, because of how much calmer I feel. Like, it’s not that I’m not anxious in these scenarios (there is at least one point where I had someone else’s life in my hands, and that was fucking terrifying), but it felt like good anxiety.

    I’ve heard similar experiences from some others with anxiety (and one friend who effectively “solved” her anxiety by becoming a paramedic). it blows my mind how much variety there is in how ill mental health manifests, and how much we still have to learn about how things work.

    I’m glad to hear that your medication has helped you. It’s awesome to find something that helps, and to be able to blitz through tasks that were previously impossible to do. I felt a similar thing when I started ADHD medication.


  • I have a friend who is probably going to become a nun, and the place where she seems likely to join is a convent which has very little contact with the outside world (it’s even on an island). It struck me that the monastic life seems like a pretty good escape from conditions that are objectively antithetical to humanity, especially if you’re someone whose faith is already a huge part of how they cope with the world.

    Hell, I’d be tempted by it, if I had a compatible religious belief. Alas, I think that if I had a “vocation”[1], it would probably require me to stick around and work alongside others who are trying to build a more humane world. I can’t do much, but my sense of duty is greater than my desire to escape.


    [1]: As I understand it, “vocation” has a particular meaning for Catholics. Here’s a definition I got from Google: “vocation in a religious context is how God calls you to serve Him in the world.”. “Vocation” came up a lot when my friend was discussing her plans. Despite me being hilariously far from being a Catholic, the concept resonated with me — perhaps because I’d loosely describe myself as an agnostic theist. I don’t believe in a God, per se, but the sense of duty I feel to things like Truth, Justice, Beauty etc. (all of which I feel the need to capitalise) — things which a more religious person might just call “God”.


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  • Thanks for the recommendation. I am heartened by recent pushes towards unions. In particular, tech workers are beginning to understand that they are workers (as opposed to the narrative that tech workers exist at a level above the kind of people who need unions).

    I haven’t heard of the IWW, but the website for the UK branch has the headline “Bigoted bourgeoisie courts never cared about workers, whether cis or trans” (regarding a recent UK supreme court ruling). I haven’t read the article, but that headline has given me a strong first impression of these guys. They seem pretty based


  • I often find this aggravating, but in some cases, I think that stating an opinion as being unpopular is a defence mechanism that may stem from previous responses to said opinion.

    On the topic of everyone being busy, for example, a friend once shared a similar opinion at work and their colleagues jumped on that opinion and argued against it in a manner that was effectively dick-measuring about how tired and burnt out they are, but how they’re going to take on more work nonetheless. It was an especially toxic work environment, but it’s not abnormal to find people who seem desperate to sacrifice themselves on the altar of capitalism.

    I speculate that some of this bizarre defense of hyper productivity arises from people who are forced to work that way for so long that they start to think of it as a thing they choose to do. My friend was fortunate enough that he was able to quit his job to stay home with his newborn child, but far too many people don’t have that opportunity. I wonder if some of the men who mocked him for quitting the job did so because they wish they had been able to do the same thing, but given that that ship had long since sailed, pretending that they chose to stay at that shitty job helped them to weather the stress.

    This is all a long-winded way of saying that I sympathise with people who hedge their beliefs with saying an opinion is “unpopular”. I think that sometimes, it’s a way of saying “this is something I believe, but I’m not actively trying to change your mind about it”. There may also be an element of someone hoping that people will say “idk what you mean, that’s not an unpopular opinion”, in search of validation. That’s annoying, but I’m sympathetic towards someone fishing for validation in this topic, at the very least.



  • “Bills? Who cares, you have to live like a slave.”

    Don’t be silly. No-one is expecting you to live like a slave in order to do an unpaid internship — that would hardly be conducive to outputting good work anyway.

    No, no — obviously you’re meant to rely on your family’s wealth.

    Oh, you don’t have family wealth to rely on? Okay, well the simple solution is to just not do the unpaid internship if you can’t afford it. And if that means you aren’t able to secure a paid position, due to lack of experience, then that just shows that the system works! After all, we have to keep the riff-raff out somehow




  • You’re comparing between different sample pools, which matters when we’re talking about probability adjacent stuff. We’re not asking “from this large pool of people at an airport, who is likely to receive additional scrutiny?” Because of this, your comment about how you’ve seen people of all backgrounds get scanned isn’t relevant to OP’s point.

    The scope we’re looking at is the pool of experiences across one person’s trips. Imagine if it was every time that you got stopped for additional checks at an airport, even when you couldn’t see any mistakes that you had made. If you get checked because your keys triggered the sensors, then that’s a mistake that you can learn from, but consider how it would feel if you meticulously complied with everything you were meant to do, but were still consistently pulled aside for additional checks.

    I know that on the internet, you never know whether someone is being hyperbolic, or straight up spinning a yarn, but try to take OP on faith here and consider how dismissive your comment comes across. I don’t know OP’s particular circumstances, but I have previously made a comment similar to yours to a friend, who called me out on being an asshole. Back then, I was oblivious to the reality of these things.

    My friend explained that the first time they were pulled aside for additional checks, they opted to believe that it was just a random thing. The second time, they felt more uneasy, but actively resisted the “victim mentality” (their words). By the 20th time, they had come to expect it as inevitable, and that no change to how they packed, or what they wore would change things. They desperately wanted to believe that they weren’t being targeted for additional searches, but after a certain point, it becomes impossible to believe that these things are random.


  • A facet of Scientism, as I understand it, is a sort of hero worship of “Great” scientists. Part of this is because it’s easier for us to build a narrative of history if we focus on key figure, but that’s antithetical to how science actually works. It neglects the importance of the wider scientific “ecosystem”, which includes mechanisms of peer review, academic teaching and learning etc.

    I’ve known people who were pretty prominent academics, who got some of their best ideas from random places, like hanging out in a bar with academics from outside their field. But a good idea on its own matters very little: science, in practice, works on a foundation of trust and community, and basically any research has an entire team of people behind it.

    I have no doubt that the scientist mentioned in the headline is exceptional at her job, but by presenting her as the scientist who is working on this presents an inaccurate perspective of how these things actually work. I see why the headline chose to present her as more essential than she likely is, but as it seems to for the person you’re replying to, it leaves a bad taste in my mouth


  • I find Scientism concerning because I am a scientist who is quite concerned by the gap between actual science, and how people use science-shaped rhetoric. An example of this is how in the UK, during COVID, the government repeatedly claimed they were “following the science”, despite many of their policies being completely contrary to what the Scientific Advisory Group for Emergencies (SAGE) had recommended.

    Don’t get me wrong, I’m a big fan of the scientific method — I wouldn’t be a scientist otherwise. But writing news headlines about the achievements of scientists exists beyond science. Being opposed to Scientism isn’t being opposed to the scientific method. Rather, it’s more like acknowledging that science isn’t a universal tool for solving all ills. Personally, being against Scientism also means being against the weird way we put science, and scientists on a pedestal. I understand the sentiment (and hell, I’m probably a scientist in part because a younger me was chasing that pedestal), but I think it’s probably harmful long term — both to society and to science

    Edit: fixed grammar



  • If being a supportive ear is something you’re willing to do, but you’re struggling with the constancy of it, one possible way to frame your need for space might be to open up a little about the uncertainty you feel about how to support her, and how you feel bad for not knowing how to help more. I imagine that often, your delay in replying to texts is because you’re trying to respond but don’t know how. Your sister is at the age where people grapple with the fact that adults are often just as clueless and overwhelmed with the world as teenagers, which is made harder by mental health stuff. Maybe showing a bit of vulnerability here may help her to understand that you do care, and that you’re trying really hard to support her, but you have a lot to learn, and that figuring that out will be a process that involves both of you (i.e. I imagine that your sister is not especially good at understanding and communicating what emotional support she needs — she’s only 13 after all— and learning will take time). I suspect that the unreasonable demands that your sister makes (“when they don’t give her exactly what she wants 24/7”), and her responses afterwards may stem from her feeling unfulfilled when she does get what she wants, because a mentally unwell teenager isn’t necessarily going to want healthy things. Hopefully she’ll be able to work through some of this in therapy.

    Sometimes if I am struggling with mental health and I message someone, I end up stewing in anxiety as I refresh my phone, hoping for them to reply. That can be pretty harmful, and lead to unpleasant dynamics in relationships. Maybe it would help to carve out time to reply properly. For example, when she messages, replying with a specific time at which you will more substantially reply. This would need to be discussed with her first, and I’d frame it like the space that you are needing is in order to better support her, because “it’s not fair on you if I’m too distracted to properly process what you’re telling me. I want to be fully present, and listening to you, but that’s not always something I can do on short notice”. The challenge that’ll be hard to communicate to her is that, whilst your love for her is infinite, your energy and ability to help is not. I’m really getting a sense of burnout from your post, and it’s tragic that your sister’s insecurity causes her to misinterpret your wish for space — she doesn’t realise that you having that space is a necessary part of being able to support her.

    It might be useful to discuss a sort of “tier” system. For example, when a friend who was emotionally supporting me had to take a step back due to burnout, she emphasised that I had blanket permission to call her if I felt like I was at risk (of self harm and/or suicide). Ofc, it’s hard for someone who is in a mental health crisis to gauge how severe that crisis is, but I would hope that a mental health professional could help her to draw up a crisis plan (which would ideally involve self soothing strategies also).

    My last suggestion is that maybe it would be nice and useful to carve out some regular time for you two to do something fun together. I remember when I was a mentally ill teenager, it felt like my entire life and all my relationships were consumed by the depression, and the few instances I got to do something nice and normal stick out as bright spots in my memory. Communicating this would probably link into the vulnerability I mentioned above, and being open about how you deeply love her, but you have been struggling because you feel like you’re not doing very well at supporting her. A lot of mental health treatment focuses on reducing the bad stuff (whether that be anxiety, self-injurious behaviours, compulsions etc.), and it can feel like the bad stuff is all there is. Only suggest this if spending time with your sister in a “fun” context is something you genuinely want, and try not to frame this like it’s a pity thing — the purpose of this endeavour would be to benefit both of you, and to strengthen your relationship. It might take a while to find something you’d both enjoy, and you both might have times where you struggle to engage with it, but I think that it’s a useful way to build towards a hypothetical future where your sister is still unwell, but is coping far better, due to engaging with a range of different support.

    This comment has thus far largely focused on your sister’s feelings, so I’ll finish by saying that although you feel out of your depth, you’re doing really well. You’re recognising that you’re not coping with this, and that’s good, because your feelings and struggles are just as valid as your sister’s. It can be easy to dismiss one’s own needs when a loved one’s needs appear far greater, but you can only usefully help if you look after yourself too. That’s what you’ve been trying to do, and if it feels like you haven’t done too well at that, it’s because there is no easy guidebook for this. Sometimes when your sister blows up at you, it will be nothing personal, and it’s as if it’s the ill mental health speaking. Sometimes, when she blows up, it’ll be because you’ve legit messed up and it can be hard to discern whether you owe her an apology if her reaction looks identical to when she’s blowing up “irrationally”. Sometimes she’ll say awful, hurtful things that it’s strategically better to shrug off due to her mental health, and sometimes it’ll be better to hold her accountable, because ill mental health may be a reason for acting a certain way, but it’s not an excuse. It’s messy, and it’s tough, so it’s especially important that you are also supported in looking after your own wellbeing.